NECSUS Issue 5 on Traces: Kracauer, Carax, Farocki, Elsaesser, mobile interfaces, film sound and much more

Frame grab from Holy Motors (Leos Carax, 2013). Read Saige Walton's article on this film "The beauty of the act: Figuring film and the delirious baroque in Holy Motors" in the Spring 2014 issue of NECSUS. Pt 1 of the LOLA
dossier of the film is here; pt 2 here.

Film Studies For Free had such a great time at the conference of the Network for European Cinema and Media Studies conference in Milan last week that it is a little delayed in bringing its readers news of the publication of the latest issue of this organisation's wonderful Open Access journal NECSUS. The great table of contents is given below.

More will be forthcoming from FSFF about the Milan conference in a few days (including the recording of a wonderful interview gathered there...). But one of the hottest news items from the conference is that video essayists Adrian Martin and Cristina Álvarez López will develop and edit a new video essay section for NECSUS, to debut in the Autumn 2014 issue. More details about this very welcome development are given here.


Features:

• Siegfried Kracauer’s affinities by Thomas Elsaesser
• Mapping the rise of the iPhone: Between phones and mobile media by Ginette Verstraete
• Representations of Madrid in the (post-)transition to democracy by Vicente Rodriguez Ortega
• Empire is out there!?: The spirit of imperialism in the Pixar animated film ‘Up’ by Dietmar Meinel
• Representation or misrepresentation?: British media and Japanese popular culture by Perry Hinton

Special section: Traces

• The navigational gesture: Traces and tracings at the mobile touchscreen interface by Nanna Verhoeff and Heidi Rae Cooley
• Poetics and politics of the trace: Notes on surveillance practices through Harun Farocki’s work by Miriam De Rosa
• Webcams as cinematic medium: Creating chronotopes of the real by Paula Albuquerque
• Assembling traces, or the conservation of net art by Annet Dekker
• The Third Party Diary: Tracking the trackers on Dutch governmental websites by Lonneke van der Velden
• Microphysics of a rationalist utopia: Ruins, town plans, and the avant-garde documentary by Andrea Mariani
• The beauty of the act: Figuring film and the delirious baroque in ‘Holy Motors’ by Saige Walton
• Animated maps and the power of the trace by Giuseppe Fidotta
• Enhanced echoes: Digitisation and new perspectives on film sound by Jasper Aalbers

Book reviews (edited by Lavinia Brydon and Alena Strohmaier - NECS Publication Committee)

• Globalisation and television formats review by Jaap Kooijman
• Soundscapes, sound clash review by Nessa Johnston
• Shadow economies and digital disruption review by Chris Baumann
• The cinema of Béla Tarr: The circle closes review by Miklós Kiss
• Impossible dreams: Europe and love in cinema review by Fiona Handyside

Festival reviews (edited by Marijke de Valck and Skadi Loist - Film Festival Research Network)

• Oberhausen: An interview with Lars Henrik Gass by Enrico Camporesi
• Brazil’s International Disability Film Festival Assim Vivemos review by Ana Gilbert
• Celebrating independence: 54th Thessaloniki International Film Festival review by Lydia Papadimitriou
• Initiating regional talents: 2013 Sarajevo Film Festival review by Ivan Velisavljević
• Past memories for a new future: 70th Mostra Internazionale d’Arte Cinematografica di Venezia review by Enrico Vannucci

Exhibition reviews:

• Fassbinder Frankfurt review by Senta Siewert
• The biennale as a device: 4th Athens Biennale review by Eva Fotiadi

Adrian Martin's new book, Last Day Every Day: Figural Thinking from Auerbach and Kracauer to Agamben and Brenez

Cover of Adrian Martin's new book, Last day Every Day (Punctum Books, 2012)

Where is film analysis at today? What is cinema theory up to, behind our backs? The field, as professionally defined (at least in the Anglo-American academic world), is presently divided between contextual historians who turn to broad formations of modernity, and stylistic connoisseurs who call for a return to old-fashioned things like authorial vision, tone, and mise en scène. But there are other, vital, inventive currents happening — in criticism, on the Internet, in small magazines, and renegade conferences everywhere — which we are not hearing much about in any official way. Last Day Every Day shines a light on one of these exciting new avenues.
      Is there a way to bring together, in a refreshed manner, textual logic, hermeneutic interpretation, theoretical speculation, and socio-political history? A way to break the deadlock between classical approaches that sought organic coherence in film works, and poststructuralist approaches that exposed the heterogeneity of all texts and scattered the pieces to the four winds? A way to attend to the minute materiality of cinema, while grasping and contesting the histories imbricated in every image and sound?

Film Studies For Free urges its readers to go and check out the free download of Adrian Martin's important new book as described above. It is published by (the very wonderful) Punctum Books. Please support them by purchasing an incredibly reasonably priced paper copy as a lovely gift for the film scholars you love, or at the very least by ordering copies for your libraries.

That is all. Thank you! And a very big thank you to Adrian and Punctum.

This wonderful tome has also been added to FSFF's permanent listing of free Film Studies ebooks.

"An incarnation of the modern": In Memory of Miriam Bratu Hansen, 1949-2011

Last updated: May 13, 2012

The cover of Miriam Hansen's last book. Published posthumously. [Image added on May 13, 2012]

Hollywood cinema was perceived, not just in the United States but in modernizing capitals all over the world, as an incarnation of the modern. [...]

American movies of the classical period offered something like the first global vernacular. If this vernacular had a transnational and translatable resonance it was not just because of its optimal mobilization of biologically hard-wired structures and universal narrative templates, but because this vernacular played a key role in mediating competing cultural discourses on modernity and modernization; because it articulated, brought into optical consciousness (to vary Benjamin), and disseminated a particular historical experience. [Miriam Hansen, “Fallen Women, Rising Stars, New Horizons: Shanghai Silent Film as Vernacular Modernism,” Film Quarterly 54.1 (Fall 2000): 10-22, 30]

[Miriam] Hansen’s argument [about “vernacular modernisms”] is that early “classical” or studio cinemas are inextricably intertwined with the experience of modernization and modernity. While this argument, as she claims, is in and of itself not incredibly radical, her argument provides significant [additions to] three areas of film scholarship: it enlarges the discussion of modernism to [include] other media affected by the process of modernization, it intervenes in the binary between psychoanalytic and cognitive approaches to classical Hollywood cinema, and it [...] speaks to the question of Hollywood cinema’s early global hegemony during the 1920s-40s. In this last discussion, Hansen speaks of Hollywood’s flexibility in appropriating an amalgamation of diverse domestic interests in its inauguration of mass audience. [Kirsten Strayer, Ruins and Riots: Transnational Currents in Mexican Cinema, PhD Thesis, University of Pittsburgh 2009, p. 49]

Miriam Hansen differentiates between the use of the terms “audience” and “spectator” not just as a theoretical or methodological distinction operative within viewer-oriented studies (as do Kuhn, Mayne, Staiger and others who posit the former as a “real” social collective and the latter as a hypothetical or ideal construct of the text); instead, Hansen argues that the emergence of the “spectator” (and concomitant suppression of the “audience” as such) is historically specific, marking a paradigm shift between early and later cinema (around 1909). [Melanie Nash, 'Introduction', Cinémas : revue d'études cinématographiques / Cinémas: Journal of Film Studies, vol. 14, n° 1, 2003, p. 7-19; citing Miriam Hansen, Babel and Babylon: Spectatorship in American Silent Film, Cambridge, Harvard University Press, 1991 (pp. 23-24), p. 18]

The unprecedented acceleration of technological innovation and circulation have created conditions in which consciousness is more than ever inadequate to the state of technological development, its power to destroy and enslave human bodies, hearts, and minds. At the same time, new media such as video and the digital media have expanded the formal and material arsenal for imaginative practices and have opened up new modes of publicness that already enact a different, and potentially alternative, engagement with technology.
    This antinomic situation eludes the perspective of strictly media theory, especially in its ontological and teleological bent (for example, Paul Virilio, Friedrich Kittler, Norbert Bolz), to say nothing of popular pundits' techno-pessimism. It requires understanding the practices, both productive and receptive, of technology in increasingly overlapping yet fractured, unequal yet unpredictable public spheres. It urges us to resume Benjamin's concern for the conditions of apperception, sensorial affect, and cognition, experience and memory—in short, for a political ecology of the senses.
    For us—teachers, scholars, intellectuals—to engage on both sides of this antinomy, we need theory, and we need aesthetics. The current reinvention of the aesthetic in the humanities would do well to heed Benjamin's lesson. The question of the fate of art in the age of technological reproducibility still maps a heuristic—and historical—horizon that no serious effort to refocus the study of literature and other traditional arts can afford to ignore. At the very least, awareness of that horizon should guard the renewed attention to formal and stylistic questions against illusory attempts to revive artistic autonomy, as an enclave protected against technical mediation and commodification. [Miriam Hansen, 'Why Media Aesthetics', Critical Inquiry, Vol. 30, No. 2, 2004-5]

When Film Studies For Free posted the above embedded video a week ago, in an entry on online film studies lectures at the University of Chicago, it couldn't have imagined the almost immediate and extremely sad circumstances in which it would be reposted. But word has come, via Tom Gunning and other film scholars, that Miriam Hansen, one of the true paradigm-shifters of our discipline, one of its most gifted historians and theorists, has passed away.

Miriam Hansen was Ferdinand Schevill Distinguished Service Professor in the Humanities at the University of Chicago, where she also taught in the Department of English and the Committee on Cinema and Media Studies. Her publications include a book on Ezra Pound’s early poetics (1979) and Babel and Babylon: Spectatorship in American Silent Film (1991). She was completing a study entitled The Other Frankfurt School: Kracauer, Benjamin, and Adorno on Cinema, Mass Culture, and Modernity. Her next project was to be a book on the notion of cinema as vernacular modernism.

Inspired by her lifelong study of the Frankfurt School, Hansen's work rethought cinema as a part of the public and counterpublic spheres, situating it within a larger discourse of popular culture, and thus opening up the essential study of such 'periphery texts' as fan magazines, gossip columns, movie reviews, and so on. But her development of the concept of vernacular modernism also completely set the scene for the field of world or transnational cinema studies; and her historical work on cinematic spectatorship and her highly original addressing of the sensual experiences of film and new media are likewise in the process of revolutionizing their field of study (as W.J. T. Mitchell argues in relation to 'Miriam Hansen’s urging that cinema and other media be regarded as a vernacular modernism in which new theoretical propositions might be articulated while the senses are being reeducated').

It is hard to think, then, of anyone who has made a more significant contribution to Film Studies (and, latterly, new media studies), in the context of the Humanities as a whole, than she did.

Film Studies For Free hopes that Hansen knew just how grateful we are for her research -- how changed we are by it -- as well as for her inspiring work as a teacher. Here is a link to a warm and touching tribute by one of Hansen's former students.

Links to some of Hansen's work, as well as to some of the work it inspired, are given below. Further links, including ones to online tributes to her, will be added here as they come to FSFF's notice.

Online Tributes to Miriam Hansen:

• Tom Gunning, 'A Tribute to Miram Hansen', Society for Cinema and Media Studies, February 7, 2011
• Margalit Fox, 'Miriam Hansen, a Scholar of Cinema, Dies at 61', The New York Times,February 12, 2011
• Steven Pate, 'Renowned Film Scholar Miriam Hansen Dies', Chicagoist, February 9, 2011
• Cinetrix Pullquote, 'RIP Miriam Hansen', Cinetrix, February 6, 2011
• Azra Raza, 'In Memory of Miriam Bratu Hansen, 1949-2011', 3QuarksDaily, February 6, 2011
• Chris Cagle, 'Miriam Bratu Hansen', Category D: A Film and Media Studies Blog, February 7, 2011 

Work by Miriam Hansen online:

• Miriam Bratu Hansen, 'The Mass Production of the Senses: Classical Cinema as Vernacular Modernism', Modernism-Modernity, Vol. 6.2, 1999

• Miriam Bratu Hansen, 'America, Paris, The Alps: Kracauer (and Benjamin) on Cinema and Modernity', John F. Kennedy-Institut fur Nordamerikastudien, Working Paper No. 72, 1994

• Miriam Hansen, 'Early cinema, late cinema: permutations of the public sphere', Screen, 34:3, 1993 (currently Open Access)

• Miriam Hansen, 'Why Media Aesthetics', Critical Inquiry, Vol. 30, No. 2, 2004-5

• Miriam Hansen, 'Benjamin, Cinema and Experience: "The Blue Flower in the Land of Technology"', New German Critique, No. 40, Special Issue on Weimar Film Theory. (Winter, 1987), pp. 179-224

• Miriam Hansen, 'Mass Culture as Hieroglyphic Writing: Adorno, Derrida, Kracauer', New German Critique, No. 56, Special Issue on Theodor W. Adorno. (Spring - Summer, 1992), pp. 43-73

• Miriam Bratu Hansen, 'Room-For-Play: Benjamin's Gamble with Cinema', The Martin Walsh Memorial Lecture, Canadian Journal of Film Studies; Spring 2004; 13, 1

• Miriam Hansen, 'Visual Pleasure, Fetishism and the Problem of Feminine/Feminist Discourse: Ulrike Ottinger's Ticket of No Return', New German Critique, No. 31, West German Culture and Politics. (Winter, 1984), pp. 95-108

• Alexander Kluge; Thomas Y. Levin; Miriam B. Hansen, 'On Film and the Public Sphere', New German Critique, No. 24/25, Special Double Issue on New German Cinema. (Autumn, 1981 - Winter, 1982), pp. 206-220

• Miriam Bratu Hansen, 'Excerpt from Benjamin and Cinema: Not a One Way Street', Critical Inquiry,Vol. 25, No. 2, 1999

Other Scholars on aspects of Hansen's work:

• Dudley Andrew, 'An Atlas of World Cinema', later published in Framework, 45.2, Fall 2004

• Chris Cagle, 'On Vernacular Modernism', Category D: A Film and Media Studies Blog, July 26, 2006

• Jan Campbell, 'Editorial: Kracauer', New Formations 61

• Stephanie Hanson, '“Electrical wonders of the present age”:cinema-going on the Far South Coast of NSW and rural discourses of modernity', Screening the Past, Issue 24, 2009

• Adrian Martin,'Balance and Linkage : Robert Mulligan's The Man in the Moon', Film Journal, Issue 11

• Allen Meek, 'Benjamin, the televisual and the "fascistic subject", Screening the Past, September 1998

• W.J.T. Mitchell, 'Medium Theory: Preface to the 2003 Critical Inquiry Symposium', Critical Inquiry, Vol. 30, No. 22004-5

• Andrew Nelson, 'Cinema from Attractions: Story and Synergy in Disney’s Theme Park Movies', Cinephile, Vol. 4, Summer 2008

• Justus Nieland, 'Modernism's Laughter', Modernist Cultures, Issue 4, 2009

• Justus Nieland, 'Archives of Modernist Cinephilia', MODERNISM/Modernity, 14(2), 347-355, 2007

• Kyoko Omori, Detecting Japanese Vernacular Modernism: Shinseinen Magazine and the Development of the Tantei Shosetsu Genre, 1920-1931, PhD Thesis, Ohio State University, 2003

• Kirsten Strayer, Ruins and Riots: Transnational Currents in Mexican Cinema, PhD Thesis, University of Pittsburgh 2009

• Chen Xiangyang, 'Technologizing the Vernacular: Cantonese Opera Films through The Legend of Purple Hairpin', David C. Lam Institute for East-West Studies (LEWI), Working Paper Series, No. 67, September 2007



Internet Archive Film E-Books: Pudovkin, Kracauer, Balázs, Rotha

Today, Film Studies For Free brings you news of some more cinema-related items from the Internet Archive. The following are links to out of copyright or otherwise legally scannable books that have been collected and archived by the IA. They may be accessed in various formats (PDF, DjVu, Full Text) and can take a while to download, but it's great that they're available online. There are quite a few film books archived (of variable quality) -- check out the IA search tool HERE -- but Film Studies For Free especially likes these classic tomes:

• Film Technique And Film Acting (1958) - V. I. Pudovkin (also on Google Books)


• Theory of the Film (1952) - Béla Balázs


• From Caligari To Hitler: A Psychological History Of The German Film (1947) - Siegfried Kracauer


• Jean Cocteau: Diary of a Film (1950 - on La Belle et la Bête) - Ronald Duncan (limited preview on Google Books)


• The Film Till Now: A Survey of World Cinema (1949) - Paul Rotha (on Google Books)


• Rotha On The Film A Selection Of Writings About The Cinema (1958) - Paul Rotha


• Kino A History Of The Russian And Soviet Film (1960) - Jay Leyda (snippet view on Google Books)


• The Rise of the American Film: A Critical History (1939) - Lewis Jacobs


• Le Fantastique au cinéma (1958) - Michel Laclos (in French)

By the way, if you want to know more about these or any other books then Film Studies For Free recommends you look no further than the wonderful Open Library site. The Open Library promises 'one web page [full of information] for every book ever published':

To date, we have gathered about 30 million records (20 million are available through the site now [and there are 1,064,822 so far with full-text]), and more are on the way. We have built the database infrastructure and the wiki interface, and you can search millions of book records, narrow results by facet, and search across the full text of 1 million scanned books.

The Open Library is a project of the non-profit Internet Archive, and is funded in part by a grant from the California State Library. It needs volunteers (like all wiki-type projects) so, to find out more about participating, please click HERE, or just start browsing around and add some book information.

Finally, thanks for all the appreciative email comments about Film Studies For Free's listing of Online and Open-Access Film and Moving-Image Studies Writing Of Note by Individual Named Authors (also see the explanation of the listing HERE). To reiterate, suggestions for further items for inclusion are also warmly welcomed: please email Film Studies For Free HERE. Thanks.